LEVIATHANS behind the scenes: The Siren’s Song

The sea monster for my first LEVIATHANS shoot was torn between two worlds. Sirens have often been mistaken for a kind of mermaid, sitting upon a rocky shore or swimming very nearby, luring sailors to their deaths with its song. In later Greek mythology folklore, Sirens are sometimes portrayed as aquatic and mermaid-like, and in fact, the Spanish, French, Italian, Polish, Romanian, and Portuguese words for “mermaid” are Sirena, Sirène, Sirena, Syrena, Sirenă and Sereia. Even in biology, the order Sirenia is comprised of fully aquatic mammals, including the dugong and manatee.

John William Waterhouse, Odysseus and the Sirens (1891)

The Sirens were actually portrayed as three bird-women parented by the river god Achelous and Chthon, otherwise known as Mother Earth. These dangerous beauties resided in a flowery meadow on an island, perpetually calling after their father who had gone to the sea and left them all behind. Another story had them banished to the island (possibly the Isle of Capri) after losing a singing contest with the Muses, and so they took out their frustrations by luring sailors to swim ashore, pouncing on them and ripping their flesh with their talons, then adding their bones to the piles already littering the island. Yet another tells of their ultimate demise, throwing themselves into the ocean after Odysseus passed without succumbing to their song.

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LEVIATHANS behind the scenes: Stories of Sea Monsters

I’m a big fan of the work of William Blake (1757-1827), an English poet, painter, and printmaker (three of my greatest passions!). His paintings and writings all have a sharp apocryphal edge to them that I find really interesting. You are probably familiar with his painting “The Great Red Dragon And The Woman Clothed With Sun,” which was a pivotal part of the plot to the 2002 film Red Dragon. But his work went largely unknown during his lifetime, and due to his entrenchment in mysticism and enlightenment philosophy (including modern anarchism), he was considered mad by most of his peers. (Plus he often spoke of seeing “visions” from an early age, but who am I to judge?) Later critics and artists have come to revere Blake as a master without equal.

I happened upon his painting “Behemoth and Leviathan,” which is part of his series of illustrations based on the Book of Job. The inscription he used from the Bible is incredibly creepy: “Behold now Behemoth, which I made with thee.” Blake’s extensive use of symbolism included designating the right hand as good and the left as evil. In this painting, God is clearly pointing at these creatures with his left hand.

William Blake, "Behemoth And Leviathan" (ca. 1805-1810)

But why did Blake only draw attention to the Behemoth with the inscription? I felt quite certain that it was due to the fact that the Behemoth was some kind of hellish creature, and that the Leviathan was some figment of one of Blake’s visions, perhaps based on some mythological sea creature mixed with childhood nightmares.

I was wrong.

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LEVIATHANS: Naga

Fig. 45.—Monachus Mare, lured into deep sea cage with walrus blubber, June 25, 1871. The head clearly means to trick prey into not seeing its true size. And to think that J.S. believed it an Architeuthis dux!

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LEVIATHANS: Siren

Fig. 87.—Sirenia Alcaecaelia, caught in our fishing net, July 16, 1871. Note the partial metamorphosis of the spine. One of only three known specimens ever captured alive!

Visit LEVIATHANS to view the photo series and to read behind-the-scenes features!